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Couplets in indigenous Copan language of Indians in Guatemala. 1540's (manuscript)
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Couplets in indigenous Copan language of Indians in Guatemala. 1540's (manuscript)
3521796 Couplets in indigenous Copan language of Indians in Guatemala. 1540's (manuscript); (add.info.: Couplets in indigenous Copan language of Indians in Guatemala. 1540's.
Written by Fray Luis de Cancer Died 1549. Carcer was a Dominican missionary who participated in the evangelization of the New World in the sixteenth century. He took to nonviolent preaching among Native Americans
reproduction dating 18th century); Universal History Archive/UIG
Media ID 38465326
© Universal History Archive/UIG / Bridgeman Images
American Native Indians Amerindian Central America Christianity Religion Colonisation Colonization Copan Document Documents Dominican Dominican Church Dominicans Evangelization Guatemala Guatimala Indigenous People Indigenous Peoples Of The Americas Indigineous Language Latin America Missionaries Missionary Native America Native American Indian Native American Indians Native Americans Native North Americans Native People New World North American Indian Republic Of Guatemala Spanish Empire Unpopulated C16h Latine America Natives Religious Role Without Anyone
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EDITORS COMMENTS
This print showcases couplets in the indigenous Copan language of the Indians in Guatemala from the 1540s. The manuscript, written by Fray Luis de Cancer who passed away in 1549, offers a glimpse into the missionary work and evangelization efforts carried out by Dominican missionaries during the sixteenth century in the New World.
Fray Luis de Cancer was known for his nonviolent preaching among Native Americans, emphasizing peaceful conversion and cultural exchange. This reproduction of his work dates back to the eighteenth century, highlighting its enduring significance and historical value.
The intricate script and poetic verses on display reflect a rich tapestry of religious teachings, linguistic diversity, and cross-cultural interactions that characterized this period of colonization and Christianization in Latin America. The words inscribed on these pages serve as a testament to the resilience and creativity of indigenous peoples amidst changing political landscapes.
As we gaze upon this image, we are transported back in time to witness the fusion of traditions, beliefs, and languages that shaped the identity of Guatemalan society. It is a reminder of our shared history and interconnectedness with native communities across Central America, honoring their contributions to our collective heritage.
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